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The Buddhist cosmology is not a literal description of the shape of the universe; [2] rather, it is the universe as seen through the divyacakṣus (Pali: dibbacakkhu दिब्बचक्खु), the "divine eye" by which a Buddha or an arhat can perceive all beings arising (being born) and passing away (dying) within various worlds; and can ...
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
The Shugendo pantheon also includes numerous other Buddhist, Shinto and local religious figures. [4] The most important Shugendō practices are "practices in the mountains" (nyūbu shugyō, 入峰修行). [4] In Shugendō, sacred mountains are seen as a supernatural home of numerous deities and as a symbol of the entire universe. According to ...
Bhutanese thangka of Mt. Meru and the Buddhist universe (19th cent., Trongsa Dzong, Trongsa, Bhutan).. Mount Meru (Sanskrit/Pali: मेरु)—also known as Sumeru, Sineru or Mahāmeru—is a sacred, five-peaked mountain present within Hindu, Jain and Buddhist cosmologies, revered as the centre of all physical, metaphysical and spiritual universes. [1]
Despite the invocation of Buddhist language and symbols, the law wheel as understood in Falun Gong has distinct connotations, and is held to represent the universe. [2] It is conceptualized by an emblem consisting of one large and four small swastika symbols, representing the Buddha, [3] and four small Taiji (yin-yang) symbols of the Daoist ...
In Buddhist phenomenology, akasha is divided into limited space (ākāsa-dhātu) and endless space (ajatākasā). [9] The Vaibhāṣika, an early school of Buddhist philosophy, hold the existence of akasha to be real. [10] Ākāsa is identified as the first arūpa jhāna, but usually translates as "infinite space." [11]
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Taranatha, the Buddhist monk writes: "On the full moon of the month Caitra in the year following his enlightenment, at the great stupa of Dhanyakataka, Buddha manifested the mandala of "The Glorious Lunar Mansions" (Kalachakra) at Dhanyakataka. In Vajrayana Tantrism, Dhanyakataka (Amaravati) is considered a very important place in regard to the ...