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Book chapter 1 –chapter 2 for a range of chapters (John 1–3); book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]
There are considerable differences between the Lithuanian, Polish (also known as Galician), Hungarian, and German pronunciations. These are most obvious in the treatment of cholam: the northern German pronunciation is [au], the southern German pronunciation is [o], the Galician/Polish pronunciation is [oi], the Hungarian is [øi], and the Lithuanian pronunciation is [ei].
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
Rechab (Hebrew: רֵכָב Rēḵāḇ) is the name of three men in the Bible: . Rechab the father of Jonadab by Hartmann Schedel's book called Nuremberg Chronicles. One of the two "captains of bands" whom Saul's son Ish-bosheth took into his service, and who conspired to kill him.
[1] The word itself is a hapax legomenon (i.e., a word appearing only once in a text) of the Hebrew Bible. In Yiddish, the term mazalot came to be used in the sense of "astrology" in general, surviving in the expression "mazel tov," meaning "good fortune." [4]
The word is most commonly encountered in the King James Bible, where it appears in the First Book of Samuel describing a plague that afflicted the Philistines who had captured the Ark of the Covenant from the Israelites. Chapter 5 of 1 Samuel describes a "plague of emerods" that smote the people of Ashdod in their "secret parts", causing many ...
In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or Aholah and Aholibah in the King James Version and Young's Literal Translation) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively.
Four of the characters by this name are not credited with any independent action, but simply mentioned in passing as one of several priests (1 Chronicles 16:6, 23:19, 24:23; 2 Chronicles 20:14; Ezra 8:5) or a member in a list of warriors (1 Chronicles 12:4). However, one Jahaziel, a Levite, is mentioned as delivering a divine message.