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Magnus Hundt's Antropologium de hominis dignitate, natura et proprietatibus, de elementis, partibus et membris humani corporis, published in Leipzig in 1501, serves to explain the body not only anatomically and physiologically, but philosophically and religiously too, stating that humans were created in the image of God and represent a microcosm of the world as God created it.
History of anthropology in this article refers primarily to the 18th- and 19th-century precursors of modern anthropology. The term anthropology itself, innovated as a Neo-Latin scientific word during the Renaissance, has always meant "the study (or science) of man". The topics to be included and the terminology have varied historically.
The term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. [1] Archaeology, often termed as "anthropology of the past," studies human activity through investigation of physical evidence.
Thus, Stanley Diamond argued that when the term "cultural relativism" entered popular culture, popular culture co-opted anthropology in a way that voided the principle of any critical function: Relativism is the bad faith of the conqueror, who has become secure enough to become a tourist.
The following outline is provided as an overview of and topical guide to anthropology: Anthropology – study of humankind. Anthropology has origins in the natural sciences – humanities – and the social sciences. [1] The term was first used by François Péron when discussing his encounters with Tasmanian Aborigines. [2]
Anthropocentrism tends to interpret the world in terms of human values and experiences. [4] It is considered to be profoundly embedded in many modern human cultures and conscious acts. It is a major concept in the field of environmental ethics and environmental philosophy , where it is often considered to be the root cause of problems created ...
In anthropology, liminality (from Latin limen 'a threshold') [1] is the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the rite is complete. [2]
The background just lists the founders of modern anthropology and their ecological bents, and overly-describes the research of the scientist who coined the term. Nothing of substance is mentioned that would discriminate ethnoecology from traditional cultural ecology.