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But efforts in this direction ended, with the doctors' plot, the establishment of Israel as a Jewish state, and Stalin's second wave of purges shortly before his death. Again the Jewish leadership was arrested and efforts were made to stamp out Yiddish culture—even the Judaica collection in the local library was burned. In the ensuing years ...
According to the Hebrew Bible, a "United Monarchy" consisting of Israel and Judah existed as early as the 11th century BCE, under the reigns of Saul, David, and Solomon; the great kingdom later was separated into two smaller kingdoms: Israel, containing the cities of Shechem and Samaria, in the north, and Judah, containing Jerusalem and Solomon ...
Within three years (1948 to 1951), immigration doubled the Jewish population of Israel and left an indelible imprint on Israeli society. [290] [291] Overall, 700,000 Jews settled in Israel during this period. [292] Some 300,000 arrived from Asian and North African nations as part of the Jewish exodus from Arab and Muslim countries. [293]
The 'decree of August 26, 1827' made Jews liable for military service, and allowed their conscription between the ages of twelve and twenty-five. Each year, the Jewish community had to supply four recruits per thousand of the population. However, in practice, Jewish children were often conscripted as young as eight or nine years old. [41]
The Kingdom of Judah was located in the Judean Mountains, stretching from Jerusalem to Hebron and into the Negev Desert.The central ridge, ranging from forested and shrubland-covered mountains gently sloping towards the hills of the Shephelah in the west, to the dry and arid landscapes of the Judaean Desert descending into the Jordan Valley to the east, formed the kingdom's core.
Partly balancing this were about 500 converts to Judaism each year, mainly formerly Christian women who married Jewish men. For Russia, Galicia, and Romania, conversions were dwarfed by emigration: in the last quarter of the 19th century, probably 1,000,000 Jews from this area of Europe emigrated, primarily to the United States, but many also ...
The centrality of Jerusalem in Jewish thought is illustrated in rabbinic literature, which describes the city as the "navel of the earth," symbolizing its status as the cosmic center: [5] As the navel is in the middle of a human being, the Land of Israel is the navel of the world, as it is written: "dwellers of the navel of the earth.
The first known mention of the city was in c. 2000 BCE in the Middle Kingdom Egyptian execration texts in which the city was recorded as Rusalimum. [1] [2] The root S-L-M in the name is thought to refer to either "peace" (compare with modern Salam or Shalom in modern Arabic and Hebrew) or Shalim, the god of dusk in the Canaanite religion.