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James W. Alexander, son of Princeton theologian Archibald Alexander wrote Thoughts on Family Worship in the nineteenth century. The rise of pietism saw a decline in the importance placed on the unity of the family, and family devotions were by and large replaced with private devotions, which were significantly shorter than traditional family ...
Prayer and the reading of Scripture were important elements of Early Christianity. In the early Church worship was inseparable from doctrine as reflected in the statement: lex orandi, lex credendi, i.e. the law of belief is the law of prayer. [30] Early Christian liturgies highlight the importance of prayer. [31]
Chapel of St Michael and St George at St Paul's Cathedral in London Schematic rendering of typical "side chapels" in the apse of a cathedral, surrounding the ambulatory. A chapel (from Latin: cappella, a diminutive of cappa, meaning "little cape") is a Christian place of prayer and worship that is usually relatively small.
The private oratory of the 1917 Code corresponds very closely with the 1983 Code's chapel, as they are both places of worship for specific individuals. The former Saint Joseph's Prairie Church in Washington Township, Dubuque County, Iowa. The parish ceased being active in 1989, and the parish church was maintained as an oratory until it was ...
Since the Middle Ages, popes have encouraged devotions such as Eucharistic adoration, the Rosary and the Stations of the Cross, while maintaining the primacy of liturgy over private devotions. [8] Pious devotions have influenced some important parts of the Catholic calendar such as the feast of Corpus Christi or various Marian feasts that ...
In many Christian traditions, regular public worship is complemented by worship in private and small groups, such as meditation, prayer and study. [3] Singing often forms an important part of Christian worship.
Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church , modeled upon scriptural examples and ideals, including those in the Old Testament .
Conversely, in early modern Europe, religion was a central public concern, essential to the maintenance of the state, so that details of private worship were hotly debated and controverted in the public sphere. [7] Similarly, sexual behavior was subject to a generally agreed code publicly enforced by both formal and informal social control. [8]
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