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Objectivity requires an unbiased, non-subjective state of perception. For Nagel, the objective perspective is not feasible, because humans are limited to subjective experience. Nagel concludes with the contention that it would be wrong to assume that physicalism is incorrect, since that position is also imperfectly understood.
Thomas Nagel (/ ˈ n eɪ ɡ əl /; born July 4, 1937) is an American philosopher. He is the University Professor of Philosophy and Law Emeritus at New York University , [ 3 ] where he taught from 1980 until his retirement in 2016. [ 4 ]
The View from Nowhere is a book by philosopher Thomas Nagel.Published by Oxford University Press in 1986, it contrasts passive and active points of view in how humanity interacts with the world, relying either on a subjective perspective that reflects a point of view or an objective perspective that takes a more detached perspective. [1]
Nagel argues that, because bats are apparently conscious mammals with a way of perceiving their environment entirely different from that of human beings, it is impossible to speak of "what is it like to be a bat for the bat" or, while the example of the bat is particularly illustrative, any conscious species, as each organism has a unique point ...
", Thomas Nagel famously argued that explaining subjective experience—the "what it is like" to be something—is currently beyond the reach of scientific inquiry, because scientific understanding by definition requires an objective perspective, which, according to Nagel, is diametrically opposed to the subjective first-person point of view ...
The NPOV policy says nothing about objectivity. In particular, the policy does not say that there is such a thing as objectivity in a philosophical sense—a "view from nowhere" (to use Thomas Nagel's phrase), such that articles written from that viewpoint are consequently objectively true. That is not the policy, and it is not our aim!
Thomas Nagel has extensively discussed the question of personal identity in The View from Nowhere. It contrasts passive and active points of view in how humanity interacts with the world, relying either on a subjective perspective that reflects a point of view or an objective perspective that takes a more detached perspective. [10]
The philosophical issues with personal identity have been extensively discussed by Thomas Nagel in his book The View from Nowhere. It contrasts passive and active points of view in how humanity interacts with the world, relying either on a subjective perspective that reflects a point of view or an objective perspective that takes a more ...