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This 1863 liturgical calendar shows liturgical propers for June. The proper (Latin: proprium) is a part of the Christian liturgy that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event.
The Tridentine Mass, [1] also known as the Traditional Latin Mass [2] [3] or the Traditional Rite, [4] is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962.
Most use a pre-1970 edition of the Roman Missal, usually 1962 Missal, but some follow other Latin liturgical rites and thus celebrate not the Tridentine Mass but a form of liturgy permitted under the 1570 papal bull Quo primum. The use of a pre-1970 Roman Missal has never been prohibited by the Catholic Church. Despite never being suppressed by ...
Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass. . The expression Order of Mass is particularly tied to the Roman Rite where the sections under that title in the Roman Missal also contain a set of liturgical texts that recur in most or in all Eucharistic liturgies (the so-called invariable texts ...
The Introit, Gradual, Alleluia, Tract, Sequence, Offertory and Communion chants are part of the Proper of the Mass. "Proprium Missae" in Latin refers to the chants of the Mass that have their proper individual texts for each Sunday throughout the annual cycle, as opposed to 'Ordinarium Missae' which have fixed texts (but various melodies ...
The Roman Gradual (Latin: Graduale Romanum) is an official liturgical book of the Roman Rite of the Roman Catholic Church containing chants, including the proper and many more, for use in Mass. The editio typica dates from 1908. [1] The latest edition of 1974 takes account of the 1970 revision of the Roman Missal.
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper (proprium) which are items of the Mass that change with the feast or following the Liturgical Year.
The earliest surviving account of the celebration of the Eucharist or the Mass in Rome is that of Saint Justin Martyr (died c. 165), in chapter 67 of his First Apology: [2]. On the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ...