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G.E.M. — notable Hong Kong singer who was baptized and became a Christian in 2011. [85] Vanity — former front woman of Vanity 6 who after becoming a Christian renounced her stage name and music and started to preach in different parts of the U.S. [86] [87] [88]
Not all Christian confessions accept every figure on this list as a martyr or Christian—see the linked articles for fuller discussion. In many types of Christianity, martyrdom is considered a direct path to sainthood and many names on this list are viewed as saints in one or more confessions.
Christians in general, especially within the Evangelical tradition, use the term "to testify" or "to give one's testimony" to mean "to tell the story of how one became a Christian". Commonly it may refer to a specific event in a Christian's life in which God did something deemed particularly worth sharing .
Anabaptist Dirk Willems rescues his pursuer and is subsequently burned at the stake in 1569.. Martyrs Mirror or The Bloody Theater, first published in Holland in 1660 in Dutch by Thieleman J. van Braght, documents the stories and testimonies of Christian martyrs, especially Anabaptists.
Mortimer J. Adler – American philosopher, educator, and popular author; converted to Catholicism from agnosticism, after decades of interest in Thomism [14] [15]; G. E. M. Anscombe – analytic philosopher, Thomist, literary executor for Ludwig Wittgenstein, and author of "Modern Moral Philosophy"; converted to Catholicism as a result of her extensive reading [16]
The stoning to death of Stephen, the first Christian martyr, in a painting by the 16th-century Spanish artist Juan Correa de Vivar. In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. [1]
Conversion to Christianity is the religious conversion of a previously non-Christian person that brings about changes in what sociologists refer to as the convert's "root reality" including their social behaviors, thinking and ethics. The sociology of religion indicates religious conversion was an important factor in the emergence of ...
As defined by Patricia Caldwell, the conversion narrative was "a testimony of personal religious experience…spoken or read aloud to the entire congregation of a gathered church before admission as evidence of the applicant's visible sainthood" [1] Edmund S. Morgan describes the typical "morphology of conversion" related in the conversion narrative as involving the stages of "knowledge ...