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56: Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children. The modern World English Bible translates the passage as: 55: Many women were there watching from afar, who had followed Jesus from Galilee, serving him. 56: Among them were Mary Magdalene, Mary the mother of James
Mary Magdalene and "the other Mary" who is presumed to be "Mary the mother of James and Joses, and the mother of the sons of Zebedee" mentioned at Matthew 27:57. In some traditions the second Mary is considered to be the same person as Salome. Matthew has these two women present for the crucifixion, the entombment, and the resurrection.
Mary Magdalene and the other Mary were there, sitting opposite the tomb Mark 15:47 Mary Magdalene and Mary of Joses saw where he was laid Luke 23:55 the women who had come with him from Galilee Women visiting the tomb: Matthew 28:1 Mary Magdalene and the other Mary Mark 16:1 Mary Magdalene and Mary the mother of James and Salome Luke 24:10
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
In the King James Version of the Bible it is translated as: In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. The modern World English Bible translates the passage as: Now after the Sabbath, as it began to dawn on the first day of the
In some traditions, as exemplified in the Irish song Caoineadh na dTrí Muire, [4] the Three Marys are the three whom the Gospel of John mentions as present at the crucifixion of Jesus: [5] Mary (mother of Jesus) Mary Magdalene; Mary of Clopas; These three women are very often represented in art, as for example in El Greco's Disrobing of Christ.
Matthew 28:5–6 are the fifth and sixth verses of the twenty-eighth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Both verses form part of the resurrection narrative. An angel has appeared at the empty tomb and now gives instructions to Mary Magdalene and "the other Mary".
For example, Puskas and Robbins (2011) commence the Passion after Jesus's arrest and before his resurrection, thus only including the trials, crucifixion and death of Jesus. [4] In Pope Benedict XVI 's Jesus of Nazareth: Holy Week (2011), the term Passion completely coincides with the crucifixion and death of Jesus; it does not include earlier ...
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