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Greek name English name Description The Twelve Titans Κοῖος (Koîos) Coeus: God of intellect and the axis of heaven around which the constellations revolved. Κρεῖος (Kreîos) Crius: The least individualized of the Twelve Titans, he is the father of Astraeus, Pallas, and Perses. Implied to be the god of constellations. Κρόνος ...
Key: The names of the generally accepted Olympians [11] are given in bold font. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
Download as PDF; Printable version; ... Greek mythology; Roman mythology; Etruscan mythology; ... List of mythology books and sources;
In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus. [2] They were called Olympians because, according to tradition, they resided on Mount ...
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
The Greek pantheon of gods included mortal-born heroes and heroines who were elevated to godhood through a process which the Greeks termed apotheosis. [1] Some of these received the privilege as a reward for their helpfulness to mankind example: Heracles, Asclepius and Aristaeus, others through marriage to gods, example: Ariadne, Tithonus and Psyche, and some by luck or pure chance example ...
10 Greek mythology. 11 Hindu mythology. ... Download as PDF; Printable version; ... giving her the name Ailuros. Filipino mythology
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.