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The tomb of Alexander the Great is attested in several historical accounts, but its current exact location remains an enduring mystery. Following Alexander's death in Babylon , his body was initially buried in Memphis by one of his generals, Ptolemy I Soter , before being transferred to Alexandria , where it was reburied. [ 1 ]
Dandamis asked why Alexander came to him, saying "I have nothing to offer you. Because we have no thought of pleasure or gold, we love God and despise death, whereas you love pleasure, gold and kill people, you fear death and despise God." [7] Alexander stated, "I heard your name from Calanus and have come to learn wisdom from you."
Alexander the Great visited the Delphic Oracle wishing to hear a prophecy that he would soon conquer the entire ancient world. To his surprise the oracle refused a direct comment and asked him to come later. Furious, Alexander dragged Pythia by the hair out of the chamber until she screamed "You are invincible, my son!"
The Alexander Mosaic of Pompeii, depicting Alexander the Great, king of Macedon, wearing the linothorax [6] Beginning around 575 BC, artists in the Aegean often show a distinctive style of armour with a smooth piece wrapped around the chest, two flaps over the shoulders, and a skirt of flaps covering the hips and belly. [7]
Emperor Julian in his satire called "The Caesars", describes a contest between the previous Roman emperors, with Alexander the Great called in as an extra contestant, in the presence of the assembled gods. [290] The Itinerarium Alexandri is a 4th-century Latin description of Alexander the Great's campaigns.
According to legend, Alexander went on pilgrimage to the Siwa Oasis, the sanctuary of the Greco-Egyptian deity Zeus Ammon in 331 BC. There, he was pronounced by the Oracle to be the son of Zeus Ammon, [2] allowing him to therefore have the Horns of Ammon, which themselves followed from Egyptian iconography of Ammon as a ram-headed god or, in his Greek-form, a man with ram horns. [3]
These pieces are described in Ephesians as follows: loins girt with truth (belt of truth), breastplate of righteousness, shoes with the preparation of the gospel of peace (peace), shield of faith, helmet of salvation, and the sword of the spirit/word of God. [2] The helmet of Salvation and the breastplate of Righteousness also appear in Isaiah ...
Alexander is mentioned in the Zoroastrian Middle Persian work Arda Wiraz Nāmag as gizistag aleksandar ī hrōmāyīg, literally "Alexander the accursed, the Roman", [1] [2] [3] due to his conquest of the Achaemenid Persian Empire and the burning of its ceremonial capital Persepolis, which was holding the sacred texts of Zoroastrianism in its Royal Archives.