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A work–life balance is bidirectional; for instance, work can interfere with private life, and private life can interfere with work. This balance or interface can be adverse in nature (e.g., work–life conflict) or can be beneficial (e.g., work–life enrichment) in nature. [1] Recent research has shown that the work-life interface has become ...
In a poll conducted in November 2008, 35% of women felt that issues in work–life balance for women would be best addressed through paid family leave and sick days. [21] Both genders actually feel that these concerns better address work–life balance with growing concerns of watching children, older family members, and ill family members. [21]
Christians are often encouraged to love their neighbors, care for the unfortunate, and promote moral values in their communities. This concept transcends denominational boundaries, reflecting a shared commitment to social responsibility and the pursuit of a virtuous life guided by Christian principles. The theological understanding of good ...
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Long-held Christian teachings on sexuality, marriage, and family life have also been influential and controversial in recent times. [9]: 309 Christianity in general affected the status of women by condemning marital infidelity, divorce, incest, polygamy, birth control, infanticide (female infants were more likely to be killed), and abortion.
"The Three Worlds of Evangelicalism" is an essay by Aaron Renn published in the February 2022 issue of First Things magazine. The essay refined a chronological framework—which Renn had originally developed in 2017 and described as "positive world," "neutral world," and "negative world"—for understanding the relationship of Protestant evangelicalism with an increasingly secular American ...
Mater et magistra is the encyclical written by Pope John XXIII on the topic of "Christianity and Social Progress". It was promulgated on 15 May 1961. The title means "mother and teacher", referring to the role of the church. It describes a necessity to work towards authentic community in order to promote human dignity.
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).