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The reforms were proposed by a group of experts in matrimonial jurisprudence. [2] According to experts at the Vatican, they are the most expansive revision in matrimonial nullity jurisprudence in centuries. The reforms are a departure from the 18th-century matrimonial nullity reforms of the canonist Pope Benedict XIV. [1]
In 2015, the process for declaring matrimonial nullity was amended by the matrimonial nullity trial reforms of Pope Francis, the broadest reforms to matrimonial nullity law in 300 years. [6] Prior to the reforms, a declaration of nullity could only be effective if it had been so declared by two tribunals at different levels of jurisdiction.
the Collectio canonum trium librorum (Collection in Three Books), inspired by the doctrines of Paschal II and the reform of the Church, composed in Italy (probably in Pistoia, Tuscany, by an anonymous Roman canonist) between 1111 and 1123 [30] or 1124; [31] the Lex Romana Visigothorum; secular texts such as Plato; the Glossa ordinaria to the Bible.
Pope Francis has reformed the Roman Catholic Church's cumbersome procedures for marriage annulments, a decision keenly awaited by many couples around the world who have divorced and remarried ...
On 15 August 2015 Pope Francis issued the motu proprio Mitis Iudex Dominus Iesus, which amended twenty-one canons (1671–1691) to reform the process of determining matrimonial nullity. The document was made public on 8 September 2015.
While some reforms have been made – Pope Francis lifted the official pontifical secret covering abuse cases in 2019 – core issues remain. —The structural conflict of interest.
Omnium in mentem – 2009 motu proprio of Pope Benedict XVI; Magnum principium – 2017 apostolic letter by Pope Francis; Code of Canons of the Eastern Churches – Eastern Catholic code of canon law; Ad tuendam fidem – 1998 apostolic letter by Pope John Paul II; Ex corde Ecclesiae – 1990 apostolic constitution of the Catholic Church
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
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