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Cyprian's Treatise On The Lord's Prayer, c. 250, identifies the Eucharist with the daily bread mentioned in The Lord's Prayer: "And we ask that this bread should be given to us daily, that we who are in Christ, and daily receive the Eucharist for the food of salvation, may not, by the interposition of some heinous sin, by being prevented, as ...
Sufficient spiritual preparation must be made by each Catholic prior to receiving Holy Communion and one must believe truly in the Real Presence of Christ in the Eucharist. A Catholic in a state of mortal sin should first make a sacramental confession: otherwise that person commits a sacrilege. A sacrilege is the unworthy treatment of sacred ...
The Catholic Church requires its members to receive the sacrament of Penance or Reconciliation before taking Communion if they are aware of having committed a mortal sin [192] [193] and to prepare by fasting, prayer, and other works of piety.
The Lord's Prayer precedes the fraction (the breaking of the bread), followed by the Prayer of Humble Access or the Agnus Dei and the distribution of the sacred elements (the bread and wine). Dismissal: There is a post-Communion prayer, which is a general prayer of thanksgiving. The service concludes with a Trinitarian blessing and the dismissal.
St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
The Methodist Church in Great Britain teaches that "Spiritual Communion is a practice where we entrust ourselves to God in prayer, pledging ourselves to God once more as disciples and praying that God might give us spiritually the same grace we share when we physically receive Holy Communion."
Mental prayer was defined by John A. Hardon in his Modern Catholic Dictionary as a form of prayer in which the sentiments expressed are one's own and not those of another person. Mental prayer is a form of prayer whereby one loves God through dialogue with him, meditating on his words, and contemplating him. [9]
The "Canon Communionis" then would begin with the Pater Noster and go on to the end of the people's Communion. The Post-Communion to the Blessing, or to the end of the last Gospel, forms the last division of the Mass, the thanksgiving and dismissal. It must then be added that in modern times by Canon we mean only the "Canon Consecrationis". [6]