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While primarily associated with world-systems, it can be used to describe other global trends. The concept of globalism is also classically used to focus on ideologies of globalization (the subjective meanings) instead of its processes (the objective practices); [2] in this sense, "globalism" is to globalization what "nationalism" is to ...
International ethics is an area of international relations theory which in one way or another concerns the extent and scope of ethical obligations between states in an era of globalization. Schools of thought include cosmopolitanism and anti-cosmopolitanism . [ 1 ]
Globalization (North American spelling; also Oxford spelling [UK]) or globalisation (non-Oxford British spelling; see spelling differences) is the process of increasing interdependence and integration among the economies, markets, societies, and cultures of different countries worldwide.
One World: The Ethics of Globalisation is a 2002 book about globalization by the philosopher Peter Singer.In the book, Singer applies moral philosophy to four issues: the impact of human activity on the atmosphere; international trade regulation (and the World Trade Organization); the concept of national sovereignty; and the distribution of aid.
Cultural globalization is the intensification and expansion of cultural flows across the globe. [2] Culture is a very broad concept and has many facets, but in the discussion on globalization, Steger means it to refer to “the symbolic construction, articulation, and dissemination of meaning.” Topics under this heading include discussion ...
What we owe one another in the global context is one of the questions the global justice concept seeks to answer. [4] There are positive and negative duties which may be in conflict with ones moral rules. [citation needed] Cosmopolitans, reportedly including the ancient Greek Diogenes of Sinope, have described themselves as citizens of the ...
Global civics proposes to understand civics in a global sense as a social contract among all world citizens in an age of interdependence and interaction. The disseminators of the concept define it as the notion that we have certain rights and responsibilities towards each other by the mere fact of being human on Earth.
At the request of the Council for a Parliament of the World's Religions, Hans Küng, [3] President of the Foundation for a Global Ethic (Stiftung Weltethos), wrote an initial draft in consultation with fellow scholars and religious leaders. The Council's leaders and Trustees then worked on the draft in consultation with Küng and another ...