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Robert F. Taft, A History of the Liturgy of St John Chrysostom, Pontificio Istituto Orientale, Roma 1978-2008 (6 volumes). Robert F. Taft, The Byzantine Rite. A Short History. Liturgical Press, Collegeville 1992, ISBN 0-8146-2163-5; Hugh Wybrew, The Orthodox Liturgy.
Divine Liturgy (Ancient Greek: Θεία Λειτουργία, romanized: Theia Leitourgia) or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service. Church of Saint Sava, Christmas, Belgrade, 7 January 2021. The Greek Catholic and Orthodox Churches see the Divine Liturgy as transcending time and the world.
Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, Ellinorthódoxi Ekklisía, IPA: [elinorˈθoðoksi ekliˈsia]) is a term that can refer to any one of three classes of Christian churches, each associated in some way with Greek Christianity, Levantine Arabic-speaking Christians or more broadly the rite used in the Eastern Roman Empire.
The Coptic Liturgy of Saint Basil is used for the remaining part of the service. In the Byzantine Rite, the Liturgy of Saint Mark, as transmitted by the Greek Orthodox Church of Alexandria, is used in a few places each year on the feast day of Saint Mark by the Russian Orthodox Church Outside Russia, which authorized it in 2007. [3]
Old Testament Trinity icon by Andrei Rublev, c. 1400 (Tretyakov Gallery, Moscow). The Trisagion (Greek: Τρισάγιον; 'Thrice Holy'), sometimes called by its opening line Agios O Theos, [1] is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Western Orthodox, Oriental Orthodox, and Eastern Catholic churches.
Apostle Book (Greek: Απόστολος, Apostolos; Slavonic: Апостолъ, Apostol) Contains the readings for the Divine Liturgy from the Acts of the Apostles and the Epistles together with the Prokeimenon and Alleluia verses that are chanted with the readings.
The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
Orthodox bishop Longin (Talypin), holding his paterissa (crozier), presiding over a celebration of the Liturgy of St. James in Düsseldorf, Germany.. The Liturgy of Saint James the Just is the skeleton of the whole Qurbono Qadisho with all the prayers before the anaphora being exactly the same, no matter which anaphora is chosen.
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