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Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...
Charity has two parts: love of God and love of man, which includes both love of one's neighbor and one's self. [7] In 1 Corinthians 13, Paul places the greatest emphasis on charity (love). "So faith, hope, love remain, these three; but the greatest of these is love." He describes it this way:
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
"Love is patient; love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres."
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
Biblical numerology is the use of numerology in the Bible to convey a meaning outside of the numerical value of the actual number being used. [1] Numerological values in the Bible often relate to a wider usage in the Ancient Near East .
Here and "all through Scripture" a "living soul" denotes a "living person". [10] This is because, as Brevard Childs writes, in the biblical view, a person "does not have a soul, but is a soul". [ 11 ]
According to the Bible, there is nothing to show the forbidden fruit of the tree of knowledge was necessarily an apple. [5] The classical Greek word μῆλον (mēlon), or dialectal μᾶλον (mālon), now a loanword in English as melon, meant tree fruit in general, [6] but was borrowed into Latin as mālum, meaning 'apple'.
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