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The full text of the definition reaffirms the decisions of the Council of Ephesus, the pre-eminence of the Creed of Nicaea (325) and the further definitions of the Council of Constantinople (381). [5] In one of the translations into English, the key section, emphasizing the double nature of Christ (human and divine), runs:
The full text of the definition reaffirms the decisions of the Council of Ephesus and the pre-eminence of the Creed of Nicea (325). [c] It also canonises as authoritative two of Cyril of Alexandria's letters and the Tome of Leo written against Eutyches and sent to Archbishop Flavian of Constantinople in 449.
Icon depicting the Emperor Constantine (centre), accompanied by the bishops of the First Council of Nicaea (325), holding the Niceno–Constantinopolitan Creed of 381. In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon ...
Chalcedonian Christianity is a term referring to the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in AD 451. [1]
Chalcedon was an episcopal see at an early date and several Christian martyrs are associated with Chalcedon: The virgin St. Euphemia and her companions in the early 4th century; the cathedral of Chalcedon was consecrated to her. St. Sabel the Persian and his companions. It was the site of various ecclesiastical councils.
Acacius advised the Byzantine emperor Zeno to issue the Henotikon Edict in 482, which condemned Nestorius and Eutyches, accepted the Twelve Chapters of Cyril of Alexandria and ignored the Chalcedon Definition. [2] Though the Henotikon aimed to resolve the conflict surrounding the Chalcedon council's orthodoxy, it ultimately failed.
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The Henotikon (/ h ə ˈ n ɒ t ɪ k ə n / or / h ə ˈ n ɒ t ɪ ˌ k ɒ n / in English; Greek ἑνωτικόν henōtikón "act of union") was a christological document issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalcedon and the council's opponents (Non-Chalcedonian Christians).