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— 1 Corinthians 14:34-35, the New Standard Revised Version Updated Edition Verses 34–35 are included in all extant manuscripts. Part of the reason for suspecting that this passage is an interpolation is that in several manuscripts in the Western tradition, it is placed at the end of chapter 14 instead of at its canonical location.
1 Corinthians 2:1 μυστηριον – 𝔓 46, א, Α, C, 88, 436, it a,r, syr p, cop bo μαρτυριον – B D G P Ψ 33 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syr h cop sa arm eth
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...
Similarly, though Paul envisions Christ's triumph over rulers and authorities as a future event (1 Cor 15:24), Colossians 2:15 acknowledges this as having already occurred. [28] Another intriguing distinction between the Colossian correspondence and the "7 authentic letters" is the lack of a financial request for the poor in Jerusalem. [29]
Sosthenes. Sosthenes / ˈ s ɒ s θ ə. n iː z / (Greek: Σωσθένης, Sōsthénēs, "safe in strength") was the chief ruler of the synagogue at Corinth, who, according to the Acts of the Apostles, was seized and beaten by the mob in the presence of Gallio, the Roman governor, when Gallio refused to proceed against Paul at the instigation of the Jews (Acts 18:12–17).
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St Paul Writing His Epistles by Valentin de Boulogne. The Pauline privilege (Latin: privilegium Paulinum) is the allowance by the Roman Catholic Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. [1]
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