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French Polynesia (/ ˌ p ɒ l ɪ ˈ n iː ʒ ə / ⓘ POL-ih-NEE-zhə; French: Polynésie française [pɔlinezi fʁɑ̃sɛːz] ⓘ; Tahitian: Pōrīnetia Farāni) is an overseas collectivity of France and its sole overseas country.
In Tahiti and adjacent islands, the term Maohi (Mā’ohi in Tahitian language) refers to the ancestors of the Polynesian peoples. The term can also be a reference to normal, everyday people, just as Māori is accepted among native or indigenous people in New Zealand or the Cook Islands as the way they describe themselves.
French Polynesia's first church conference was held on this island in 1846 that saw 866 members in attendance. [12] Due to the increasing number of members, Grouard sent for Pratt to come help him. [8]: 12 Pratt later joined Grouard [6] and they baptized over 1,000 people in French Polynesia before Pratt returned to Salt Lake City in 1848. [9]
On 9 September 1842 there was a protectorate treaty signed between Tahitians and the French. The agreement was for the "protection of indigenous property and the maintenance of a traditional judicial system". [17] In 1958 the islands in the area including Tahiti were "reconstituted as a French Overseas Territory and renamed French Polynesia". [18]
Polynesia divides into two distinct cultural groups, East Polynesia and West Polynesia. The culture of West Polynesia is conditioned to high populations. It has strong institutions of marriage and well-developed judicial, monetary and trading traditions. West Polynesia comprises the groups of Tonga, Samoa and surrounding islands
A wide range of depictions have appeared over the two millennia since Jesus's death, often influenced by cultural settings, political circumstances and theological contexts. Many depictions are interpretations of spurious sources, and are generally historically inaccurate. [7]: 44–45
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.