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The latter version is followed by some Vaishnavas who do not accept the Buddha as an incarnation of Vishnu. [10] One list in the Mahabharata gives Rama , Rama (Dasharathi), Satvata (Krishna or Balarama), [11] the Tri-Rama. The Tantric Prapanchasara (attributed to Adi Shankara, but disputed, [12]) also omits the Buddha.
[10] [26] The ten major Vishnu avatars are mentioned in the Agni Purana, the Garuda Purana and the Bhagavata Purana. [33] [34] The ten best known avatars of Vishnu are collectively known as the Dashavatara (a Sanskrit compound meaning "ten avatars"). Five different lists are included in the Bhagavata Purana, where the difference is in the ...
Kalki is an avatara of Vishnu. Avatar means "descent", and refers to a descent of the divine into the material realm of human existence. Kalki appears for the first time in the Mahabharata. [16] The Garuda Purana lists ten incarnations, with Kalki being the final one. [17] He is described as the incarnation who appears at the end of the Kali Yuga.
The Buddha was integrated into Vaishnavism through its mythology in the Vaishnava Puranas, where the Buddha is considered as the ninth avatar of Vishnu. [10] According to the Agni Purana, Vishnu assumed this incarnation on earth due to the daityas (a race of asuras) defeating the devas in their battles. In order to restore the natural order, he ...
Buddha, the deluder of the asuras; Kalki, the vanquisher of adharma, expected to appear at the end of the Kali Yuga; Balarama, the elder brother of Krishna, is sometimes featured as an avatar of Vishnu in the lists of the Puranas, replacing Buddha, though he is also widely considered in other traditions to be a form of Shesha, the
The Garuda Purana (chapter XV) [25] and the "Anushasana Parva" of the Mahabharata both list over 1000 names for Vishnu, each name describing a quality, attribute, or aspect of God. Known as the Vishnu Sahasranama, Vishnu here is defined as 'the omnipresent'. Other notable names in this list include : Hari; Lakshmikanta; Jagannatha; Janardana ...
While the Buddhist Jataka texts co-opt Rama and make him an incarnation of Buddha in a previous life, [151] the Hindu texts co-opt the Buddha and make him an avatar of Vishnu. [ 224 ] [ 225 ] The Jataka literature of Buddhism is generally dated to be from the second half of the 1st millennium BCE, based on the carvings in caves and Buddhist ...
Sometimes one regards him as one of the avatars (incarnations) of Krishna (i.e., Buddha-Jagannath) or Vishnu (i.e., Vamana). [ 8 ] [ 9 ] [ 51 ] His name does not appear in the traditional Dashavatara (ten avatars) of Vishnu, [ 52 ] though in certain Odia literature , Jagannath has been treated as the avatar of Krishna, as a substitute for or ...