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The smoke of burning incense is interpreted by both the Western Catholic and Eastern Christian churches as a symbol of the prayer of the faithful rising to heaven. [4] This symbolism is seen in Psalm 141 (140), verse 2: "Let my prayer be directed as incense in thy sight: the lifting up of my hands, as evening sacrifice."
The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
When incense is offered inside of the church, the veil is opened and the altar, icons, relics, church and people are censed. Incense is offered during the Promion, Etro, Gospel and Quqlions. [17] [18] The practice of offering burnt incense comes from the Bible; in Exodus where God instructs Moses to build an altar and burn incense there. [19]
Thurificati: Those who had burnt incense on the altar before the statues of the gods. From Latin thurificare – "burn incense" Libellatici : Those who had drawn up attestation ( libellus ), or had, by bribing the authorities, caused such certificates to be drawn up for them, representing them as having offered sacrifice, without, however ...
The following types are commonly encountered, though direct-burning incense can take nearly any form, whether for expedience or whimsy. Burning incense stick and its smoke. Coil: Extruded and shaped into a coil without a core, coil incense can burn for an extended period, from hours to days, and is commonly produced and used in Chinese cultures.
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Use of incense was abandoned in the Church of England by the turn of the 19th century [10] and was later thought to be illegal. [11] [12] Today, the use of incense in an Anglican church is a fairly reliable guide to churchmanship, that is, how 'high' (more Catholic in liturgical style) or how 'low' (more Protestant) the individual church is. [13]
Dazzling in the ups, terrifying and depressing in the downs. The burning devotion of the small-unit brotherhood, the adrenaline rush of danger, the nagging fear and loneliness, the pride of service. The thrill of raw power, the brutal ecstasy of life on the edge. “It was,” said Nick, “the worst, best experience of my life.”