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The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13:11; cf.16:13; 19:20; 20:10). Similar to this type of proposal is to see the witnesses as general symbols of Christian testimony.
Revelation 11 is the eleventh chapter of the Book of Revelation or the Revelation of Jesus Christ shown to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
'The Two Witnesses' Revelation 11:1–12 [44] Two people who will preach in Jerusalem at the end of the world. The two witnesses and their miracles symbolize the ministries of Moses and Elijah, who in turn symbolize 'The Law' and 'The Prophets', the Old Testament witnesses to the righteousness of God.
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The classical historicist view takes a number of different perspectives, including that the two witnesses are symbolic of two insular Christian movements such as the Waldenses or the Reformers, or the Old Testament and the New Testament. It is usually taught that Revelation 11 corresponds to the events of the French Revolution. [66] [page needed]
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related to: who are the two prophets in revelation 11 18 20 ceb commentary david guzik