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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Sermon 97: On Obedience to Pastors - Hebrews 13:17; Sermon 98: On Visiting the Sick - Matthew 25:36; Sermon 99: The Reward of the Righteous - Matthew 25:34, preached before the Humane Society; Sermon 100: On Pleasing All Men - Romans 15:2; Sermon 101: The Duty of Constant Communion - Luke 22:19 (written for the use of Wesley's pupils in Oxford ...
A depiction of the Sermon on the Mount, in which Jesus commented on the Old Covenant.Painting by Carl Heinrich Bloch, Danish painter, d. 1890.. The Mosaic covenant or Law of Moses – which Christians generally call the "Old Covenant" (in contrast to the New Covenant) – played an important role in the origins of Christianity and has occasioned serious dispute and controversy since the ...
Mark 16 is the final chapter of the Gospel of Mark ... Several signs from God accompanied their preaching. ... but this obedience would appear to contradict the ...
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
The submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. [3] [124] This builds upon the salvific theme of the Gospel of John which begins in John 1:36 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world".
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