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The relationship between Buddhism and democracy has a long history with some scholars claiming the very foundations of Buddhist society were democratic. [ 1 ] [ 2 ] Though some historic Buddhist societies have been categorized as feudalistic, the relationship between peasants and land owners was often voluntary.
Pages in category "Buddhist political parties" The following 14 pages are in this category, out of 14 total. This list may not reflect recent changes. A.
Buddhist socialism is a political ideology which advocates socialism based on the principles of Buddhism. Both Buddhism and socialism seek to provide an end to suffering by analyzing its conditions and removing its main causes through praxis. Both also seek to provide a transformation of personal consciousness (respectively, spiritual and ...
Pages in category "Buddhism and politics" The following 4 pages are in this category, out of 4 total. This list may not reflect recent changes. B. Buddhism and ...
Rivalry between Son Sann and fellow party leader Ieng Mouly led to a split within the party that resulted in its dissolution in 1997. In 1998, Ieng Mouly's faction formed the Buddhist Liberal Party, while Son Sann's supporters created the Son Sann Party.
The mass conversions to Buddhism are also seen as a political stunt rather than a genuine spiritual movement. [70] Politicians such as Udit Raj, Ramdas Athawale, Kanshi Ram and Mayawati have also been involved in staging or planning to stage mass conversions—these politicians are members of either the Bahujan Samaj Party or the Republican ...
The Buddhist crisis (Vietnamese: Biến cố Phật giáo) was a period of political and religious tension in South Vietnam between May and November 1963, characterized by a series of repressive acts by the South Vietnamese government and a campaign of civil resistance, led mainly by Buddhist monks.
Engaged Buddhism, also known as socially engaged Buddhism, refers to a Buddhist social movement that emerged in Asia in the 20th century. It is composed of Buddhists who seek to apply Buddhist ethics, insights acquired from meditation practice, and the teachings of the Buddhist dharma to contemporary situations of social, political, environmental, and economic suffering, and injustice.