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Geras said of Marx's work that: "Whatever else it is, theory and socio-historical explanation, and scientific as it may be, that work is a moral indictment resting on the conception of essential human needs, an ethical standpoint, in other words, in which a view of human nature is involved."
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx.It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" [1] from a critical perspective rooted in Marxist philosophy.
Marx's early writings are thus a response towards Hegel, German idealism and a break with the rest of the Young Hegelians. Marx stood Hegel on his head in his own view of his role by turning the idealistic dialectic into a materialistic one in proposing that material circumstances shape ideas instead of the other way around.
Compare Hegel's Logic [8] for instance with Marx the value-form. [ 9 ] More than any other twentieth century Marxist, Lenin self-consciously assimilated the fundamentals of this methodological approach (to the careful study of which he returned at the most critical political moments [ 10 ] [ 11 ] and set about the task of applying it to the ...
Marxist ethics is a doctrine of morality and ethics that is based on, or derived from, Marxist philosophy.Marx did not directly write about ethical issues and has often been portrayed by subsequent Marxists as a descriptive philosopher rather than a moralist. [1]
Marxist philosophy or Marxist theory are works in philosophy that are strongly influenced by Karl Marx's materialist approach to theory, or works written by Marxists.Marxist philosophy may be broadly divided into Western Marxism, which drew from various sources, and the official philosophy in the Soviet Union, which enforced a rigid reading of what Marx called dialectical materialism, in ...
Reason and Revolution: Hegel and the Rise of Social Theory (1941; second edition 1954) is a book by the philosopher Herbert Marcuse, in which the author discusses the social theories of the philosophers Georg Wilhelm Friedrich Hegel and Karl Marx. Marcuse reinterprets Hegel, with the aim of demonstrating that Hegel's basic concepts are hostile ...
In the manuscript, Marx comments on excerpts of Georg Wilhelm Friedrich Hegel's 1820 book Elements of the Philosophy of Right that deal with 'civil society' and the state [a] paragraph by paragraph. One of Marx's major criticisms of Hegel in the document is the fact that many of his dialectical arguments begin in abstraction.