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Self-censorship is the act of censoring or classifying one's own discourse.This is done out of fear of, or deference to, the sensibilities or preferences (actual or perceived) of others and often without overt pressure from any specific party or institution of authority.
This word is directly connected with the word Vāc (Sanskrit: वाच), meaning Speech, derived from Vac (Sanskrit: वच) meaning, 'to speak'. Dhi is the voiced Vāc or 'Speech', it is the thought-mind or intellect. Dhi also means 'to hold' or 'to place', and indicates the activity of the intellect. [2]
"They are willing to speak their mind [and] give their honest opinion," McKleroy explains. "It takes enormous strength to stay vulnerable and open when there is the possibility of being rejected ...
The Buddha described a mind filled with equanimity as "abundant, exalted, immeasurable, without hostility and ill-will." [6] Equanimity can also be cultivated through meditation. [7] Meditation is a contemplative practice that develops equanimity, allowing people to face extreme states of mind or whatever arises at the present moment.
In his new book, "You Can Do It!," entitled after his famous movie catchphrase, Schneider encourages Americans to not be afraid to speak their mind and to vigorously defend their First Amendment ...
"They were fair to everybody, and they gave everybody an opportunity to speak their mind. They really gave you the opportunity to show what you would look like with a million-dollar stage setting ...
Auditory hallucinations have two essential components: audibility and alienation. [7] This differentiates it from thought insertion. While auditory hallucination does share the experience of alienation (patients cannot recognize that the thoughts they are having are self-generated), thought insertion lacks the audibility component (experiencing the thoughts as occurring outside of their mind ...
David Horton writes that when characters in fiction talk past each other, the effect is to expose "an unbridgeable gulf between their respective perceptions and intentions. The result is an exchange, but never an interchange, of words in fragmented and cramped utterances whose subtext often reveals more than their surface meaning."