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The New King James Version sub-titles this chapter "The Good News of Salvation". [3] The speaker and message of this chapter have been linked with the Servant of Isaiah 40–55: although the word "servant" does not appear here, his actions are presented as actions of servanthood. [4]
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
Both psalms draw on images from Isaiah 61 (which Jesus takes as applying to himself in Luke 4), such as setting captives free and opening blind eyes in Psalm 147, and healing the brokenhearted in Psalm 148. Besides Isaiah 61, the themes in this Psalm are also found on Leviticus 25 (the year of Jubilee). This is one of six Psalms involving ...
Isaiah 42 is the forty-second chapter of the Book of Isaiah in both the Hebrew Bible and the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. [1] Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in ...
The King James Version was the most widespread English Bible of all time, but it has largely been superseded by modern translations. [56] Some New Testaments verses found to be later additions to the text are not included in modern English translations, despite appearing in older English translations such as the King James Version.
The LDS edition of the Bible is a version of the Bible published by the Church of Jesus Christ of Latter-day Saints (LDS Church) in English, Spanish, and Portuguese. The text of the LDS Church's English-language Bible is the King James Version, its Spanish-language Bible is a revised Reina-Valera translation, and its Portuguese-language edition is based on the Almeida translation.
The earliest Greek Codex showing this pericope at all is D (Codex Bezae), of the 5th or 6th century – but the text in D has conspicuous variants from the Textus Receptus/KJV version, [137] and some Old Latin manuscripts no older than the 5th century, and many subsequent Greek and Latin manuscripts all at the familiar location following John 7 ...
In 1897 Keen's version of the Acts was published: till then Matthew was the only printed book in the language. Keen also prepared Luke, John, 1 Corinthians, Psalms, and parts of Genesis. [ 10 ] (see account of his method of translation, Report of the British and Foreign Bible Society, 1898, p. 317); Luke and John were published in 1899. [ 11 ]
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