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Agni is symbolism for psychological and physiological aspects of life, states Maha Purana section LXVII.202–203. There are three kinds of Agni inside every human being, states this text, the krodha-agni or "fire of anger", the kama-agni or "fire of passion and desire", and the udara-agni or "fire of digestion". These respectively need ...
Notation of melody and chords for the hymn. [1]Agni Parthene (Greek: Ἁγνὴ Παρθένε), rendered "O Virgin Pure" or "O Pure Virgin", is a Greek Marian hymn composed by St. Nectarios of Aegina in the late 19th century, first published in print in his Theotokarion (Θεοτοκάριον, ἤτοι προσευχητάριον μικρόν) in 1905.
Svaha is personified as a goddess and as the consort of Agni. According to the Brahmavidya Upanishad, Svaha represents the shakti or power that cannot be burned by Agni. [10] In the Upanishads, Svaha confesses to be enamoured by Agni and wishes to dwell with him. Hence, the deities state that oblations would be offered to Agni while invoking ...
Agni in Samskrita means "fire", and according to Ayurveda, Agni happens to be the entity that is responsible for all digestive and metabolic processes in the human beings. [ 1 ] Classification of Agni based on its location
Jataveda (Sanskrit: जातवेद, jātaveda) is a Vedic Sanskrit term for a particular form/epithet of Agni, the Vedic god of fire. [1]In a tradition originating in the late Vedic period, but already alluded to in the RigVeda, Agni has three forms: a celestial form (fire of the sun and the stars), an aerial form (lightning and the life-force of vegetation called the 'Child/Embryo of the ...
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The Agni Purana, (Sanskrit: अग्नि पुराण, Agni Purāṇa) is a Sanskrit text and one of the eighteen major Puranas of Hinduism. [1] The text is variously classified as a Purana related to Shaivism, Vaishnavism, Shaktism and Smartism, but also considered as a text that covers them all impartially without leaning towards a particular theology.
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