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The term is derived from nava (Sanskrit: नव "nine") and graha (Sanskrit: ग्रह "planet, seizing, laying hold of, holding"). The nine parts of the navagraha are the Sun, Moon, planets Mercury, Venus, Mars, Jupiter, and Saturn, and the two nodes of the Moon. [2] A typical navagraha shrine found inside a Hindu temple
Navagraha temples [2] The Navagraha temples listed contain separate shrines for these gods or temple deity worshipped as that god. Surya Navagrahastalam - Karupulleshwarar temple, Vellore, Gudiyatham; Chandra Navagrahastalam - Sri Linganatha Swamy temple; Angaarakan Navagrahastalam - Sri Mahadevar temple; Budha Navagrahastalam - Sri Semmalai temple
Swetharanyeswarar Temple is located 24 km (15 mi) from Mayiladuthurai and 13 km (8.1 mi) to the East of Vaitheeswaran Kovil. Ketu Stalam is located close to Poompuhar, 9 km (5.6 mi) to the South of Thiruvenkadu and 23 km (14 mi) to the South West of Vaitheeswarn Kovil. Alangudi is located 18 km (11 mi) to the South of Kumbakonam on the ...
Graha-siddhi; Tithi-siddhi; Graha-chalana; Ganita-dipika; Jataka-paddhati, also known as Keshava-paddhati; Brhat-keshavi is an enlarged version of this text Apparently a condensed version of Shripati's JKP: it is an extremely concise text containing only 42 verses, and was very popular as a handbook on mathematical calculations essential for ...
In the Marut Suktas (RV 1, 2, 5, 8) and Indra-Suktas (RV 1, 3, 8, 10) of the Rigveda (RV), the epithet "Rudras" – originating from the verb root rud or ru and meaning howlers, roarers or shouters – is used numerous times for the Maruts – identifying them with the Rudras even when associated with Indra, rather than Rudra.
[2] Navagraha Teertha, which is located at Varur, a village just 29 km (18 mi) from Hubli-Dharwad city, has become an important place on the tourism map of the state, drawing huge crowds from all over the country. Navagraha Teertha, which is spread over 45 acres adjacent to the Pune-Bangalore Road, was set up by the Jain community with the help ...
Garga-samhita (IAST: Garga-saṃhitā), is an Indian Sanskrit-language text on jyotisha (ancient Indian astrology and astronomy), written as a dialogue between the sages Bharadvaja and Garga. Although attributed to Garga, it was definitely not composed by the ancient astrologer of that name, and can be dated to 6th-7th century CE.
This important text covers the entire wide ambit of Predictive astrology. Chapter 1: Rasi Vichar – This chapter deals with the various definitions and elementary principles; Chapter 2: Lagna phal Vichar – This chapter deals with the results of the signs rising in the ascendant at the time of birth, physical appearance, scars, happiness and ...