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Marxist feminists consider intersectionality as a lens to view the interaction of different aspects of identity as a result of structured, systematic oppression. [30] Intersectional Marxist feminism challenges the separation of class and social identity as being an incomplete critique of capitalism, [31] that reproduces bourgeois hierarchy ...
Others schools of thought such as gynocriticism—which is considered a 'female' perspective on women's writings—uses a historicist approach to literature by exposing exemplary female scholarship in literature and the ways in which their relation to gender structure relayed in their portrayal of both fiction and reality in their texts ...
At the university, Rubin took part in reading groups organized by members of the New Left, and she was enmeshed in Marxist theory and critiques. [11] She became a reader of publications like the New Left Review, which exposed her also to the critiques and analyses of Marxism by Lacan and Althusser that informed her writing. [10]
Marxist literary criticism is a theory of literary criticism based on the historical materialism developed by philosopher and economist Karl Marx.Marxist critics argue that even art and literature themselves form social institutions and have specific ideological functions, based on the background and ideology of their authors.
Like post-structuralism itself, the feminist branch is in large part a tool for literary analysis, but it also deals in psychoanalysis and socio-cultural critique, [3] and seeks to explore relationships between language, sociology, subjectivity and power-relations as they impact upon gender in particular.
The political theorist Terrell Carver described Marxism and the Oppression of Women as a founding text of Marxist feminism. [ 4 ] McNally and Ferguson argued that the book had only a small number of supporters, due to being published at "a moment of acute disarray for the socialist-feminist movement", but that its originality prevented it from ...
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Psychoanalytical feminists believe that gender inequality comes from early childhood experiences, which lead men to believe themselves to be masculine, and women to believe themselves feminine. It is further maintained that gender leads to a social system that is dominated by males, which in turn influences the individual psycho-sexual development.