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Strict propriety implies propriety but a proper scale need not be strictly proper; an example is the diatonic scale in equal temperament, where the tritone interval belongs both to the class of the fourth (as an augmented fourth) and to the class of the fifth (as a diminished fifth). Strict propriety is the same as coherence in the sense of ...
The Four Cardinal Principles and Eight Virtues are a set of Legalist (and later Confucian) foundational principles of morality.The Four Cardinal Principles are propriety (禮), righteousness (義), integrity (廉), and shame (恥).
Social decorum sets down appropriate social behavior and propriety, and is thus linked to notions of courtesy, decency, etiquette, grace, manners, respect, and seemliness. The precepts of social decorum as we understand them, as the preservation of external decency, were consciously set by Lord Chesterfield , who was looking for a translation ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
In traditional Confucian philosophy, li is an ethical concept broadly translatable as 'rite'. According to Wing-tsit Chan, li originally referred to religious sacrifices, but has come to mean 'ritual' in a broad sense, with possible translations including 'ceremony', 'ritual', 'decorum', 'propriety', and 'good form'.
Li is a system of ritual norms and propriety that determines how a person should properly act in everyday life in harmony with the law of Heaven. Zhi (智; zhì) is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others.
A sole proprietorship, also known as a sole tradership, individual entrepreneurship or proprietorship, is a type of enterprise owned and run by only one person and in which there is no legal distinction between the owner and the business entity. [1]
According to some modern scholars, xiào is the root of rén (仁; benevolence, humaneness), [16] but other scholars state that rén, as well as yì (義; righteousness) and li (禮; propriety) should be interpreted as the roots of xiào. Rén means favorable behavior to those whom we are close to. [17]