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Mark 8 is the eighth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains two miracles of Jesus, Peter's confession that he believes Jesus is the Messiah, and Jesus' first prediction of his own death and resurrection.
Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". [7] When Peter objects, Jesus tells him: "Get behind me, Satan! You do not have in mind the things of God, but the things of men". (Mark 8:31–33)
The Denial of Saint Peter by Caravaggio Flemish painting: Denial of Saint Peter by Gerard Seghers The Denial of St Peter by Gerard van Honthorst (1622–24). The prediction, made by Jesus during the Last Supper that Peter would deny and disown him, appears in the Gospel of Matthew 26:33–35, the Gospel of Mark 14:29–31, the Gospel of Luke 22:33–34 and the Gospel of John 13:36–38.
In Matthew (Matthew 26:34), Luke , and John , Jesus foretells three denials of Peter before cock-crow. Matthew 26:69–75, Luke 22:54–62, John 18:15–27 report the fulfillment of this prophecy. In Mark 14:30, Jesus speaks of two cock-crows, which is mentioned in Mark 14:66–72 as having taken place.
Jesus tells him that on that very night Peter will disown Jesus three times before the rooster crows twice in the morning. Peter refutes it and says he will follow Jesus even if it means his own death, and the other Apostles do the same. Mark only has the straightforward, unexplained, eucharistic section sandwiched between two predictions of ...
The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
The last appearance of the 'Disciple whom Jesus loved' in this Gospel, together with his first appearance in chapter 1 form a literary "inclusio of eyewitness testimony" to privilege this witness (in the Gospel of John 21:24) over Peter's, not to denigrate Peter's authority, but rather to claim a distinct qualification as an 'ideal witness' to ...