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Feudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, and political customs that flourished in medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour.
The traditional social stratification of the Occident in the 15th century. Church and state in medieval Europe was the relationship between the Catholic Church and the various monarchies and other states in Europe during the Middle Ages (between the end of Roman authority in the West in the fifth century to their end in the East in the fifteenth century and the beginning of the [Modern era]]).
A directorial republic is a government system with power divided among a college of several people who jointly exercise the powers of a head of state and/or a head of government. Merchant republic: In the early Renaissance, a number of small, wealthy, trade-based city-states embraced republican ideals, notably across Italy and the Baltic.
Drawing from Brian Catlos’s analysis of intercommunal relationships in the medieval Mediterranean as “the consequence of a series of relationships born of a perceived mutual benefit among majority and minority ethno-religious groups, reinforced by formal agreements set in law, and grounded in a mutually-conceded, if limited, legitimacy ...
The study of state formation is divided generally into the study of ancient state formation (those that developed in stateless societies), medieval or early modern state formation, and the study of modern state formation (particularly of the form that developed in Europe in the 17th century and spread around the world).
The government of the Kingdom of England in the Middle Ages was a monarchy based on the principles of feudalism. The king possessed ultimate executive, legislative, and judicial power. However, some limits to the king's authority had been imposed by the 13th century.
Modern India's caste system is based on the superimposition of an old four-fold theoretical classification called varna on the social ethnic grouping called jāti. The Vedic period conceptualised a society as consisting of four types of varnas, or categories: Brahmin, Kshatriya, Vaishya and Shudra, according to the nature of the work of its ...
A church is a religious group that accepts the social environment in which it exists, a sect is a religious group that rejects it. [ 6 ] [ 2 ] The church-sect typology and the notion of a church-sect continuum or movement from the sect to the church came under strong attack in the sociology of religion of the 1960s onwards.