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Thus the name Quaker began as a way of ridiculing Fox's admonition, but became widely accepted and used by some Quakers. [33] Quakers also described themselves using terms such as true Christianity, Saints, Children of the Light, and Friends of the Truth, reflecting terms used in the New Testament by members of the early Christian church.
The Quaker Family in Colonial America: A Portrait of the Society of Friends (1973), emphasis on social structure and family life. Frost, J. William. "The Origins of the Quaker Crusade against Slavery: A Review of Recent Literature," Quaker History 67 (1978): 42–58. JSTOR 41946850. Hamm, Thomas. The Quakers in America.
The Quaker Bible, officially A new and literal translation of all the books of the Old and New Testament; with notes critical and explanatory, is the 1764 translation of the Christian Bible into English by Anthony Purver (1702–1777), a Quaker.
Quakers embrassant des Indiens en Pennsylvanie (Quakers embracing Indians in Pennsylvania) by Clément-Pierre Marillier, 1775. The Quaker belief that the Inward Light shines on each person is based in part on a passage from the New Testament, namely John 1:9, which says, "That was the true light, which lighteth every man that cometh into the ...
Quaker families were very influential, both in the history of the Religious Society of Friends and in the world in general: Subcategories This category has the following 18 subcategories, out of 18 total.
Quakers were at the center of the movement to abolish slavery in the early United States; it is no coincidence that Pennsylvania, center of American Quakerism, was the first state to abolish slavery. In the antebellum period, "Quaker meeting houses [in Philadelphia] ...had sheltered abolitionists for generations." [2]: 1
The Public Universal Friend [a] (born Jemima Wilkinson; November 29, 1752 – July 1, 1819) was an American preacher born in Cumberland, Rhode Island, to Quaker parents. . After suffering a severe illness in 1776, the Friend claimed to have died and been reanimated as a genderless evangelist named the Public Universal Friend, and afterward shunned both birth name and gendered pro
Jones was born into an old Quaker family in South China, Maine where he attended services at the Pond Meeting House and then the newer South China Meeting House.In 1885 he graduated from Haverford College in Pennsylvania, and stayed on to earn his M.A. there in 1886.