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Joshua (/ ˈ dʒ ɒ ʃ u ə /), also known as Yehoshua (Hebrew: יְהוֹשֻׁעַ Yəhōšuaʿ, Tiberian: Yŏhōšuaʿ, lit. 'Yahweh is salvation'), Jehoshua, [b] [2] [3] or Josue, [4] functioned as Moses' assistant in the books of Exodus and Numbers, and later succeeded Moses as leader of the Israelite tribes in the Book of Joshua of the Hebrew Bible. [5]
Nun / ˈ n ʊ n / (Hebrew: נוּן, romanized: Nūn, 'Perpetuity'), [1] in the Hebrew Bible, was a man from the Tribe of Ephraim, grandson of Ammihud, son of Elishama, and father of Joshua (1 Chronicles 7:26–27). Nun's grave, Kifl Haris, traditionally identified with Timnat Serah
The name Joshua is of the same origin as the name Jesus, and Joshua the High Priest is interpreted by Christians to be a foreshadowing of Jesus: "Together [with Zerubabbel], they are types of Him, the true King and true priest, Christ Jesus, who by the resurrection raised again the true temple, His Body, after it had been destroyed."
After their deaths he had another son, Beriah. [5] He was the ancestor of Joshua, son of Nun ben Elishama, the leader of the Israelite tribes in the conquest of Canaan. [6] According to the biblical narrative, Jeroboam, who became the first king of the Northern Kingdom of Israel, was also from the house of Ephraim. [7]
Caleb the spy is the son of Jephunneh. Jephunneh is called a Kenizzite (Numbers 32:12, Joshua 14:6,14).The Kenizzites are listed as one of the nations associated with the land of Canaan at the time that God made a covenant with Abraham (Genesis 15:19).
The name Hosea seems to have been common, and is derived from a related verb meaning 'salvation'. Numbers 13:16 states that Hosea was the original name of Joshua, son of Nun until Moses gave him the longer, theophoric name Yehoshua (Hebrew: יְהוֹשֻֽׁעַ, romanized: Yēhōšūaʿ) incorporating an abbreviated form of the Tetragrammaton.
The book of Genesis records the descendants of Adam and Eve.The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
Joshua also rebukes the emperor's daughter when she mocks at the God of the Jews; [30] in another place she is made to repent for having mocked Joshua's appearance. [31] The emperor's question concerning the odor of Sabbath food is a mocking one. [32] Once, Joshua told the emperor that he would dream of the Parthians. [33]