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The mathematical formula for the rhythm method had been formalized in 1930, [14] and in 1932 a Catholic physician published a book titled The Rhythm of Sterility and Fertility in Women promoting the method to Catholics. [11] The 1930s also saw the first U.S. Rhythm Clinic (founded by John Rock) to teach the method to Catholic couples. [15]
A young couple Sam and Bethany Torode advocated for this view in their 2002 book, [49] although they later accepted barrier contraception such as diaphragms and condoms. [50] Denny Kenaston of Charity Christian Fellowship also advocates for this position, [59] as does Presbyterian seminary professor Daniel Doriani. [60]
[1]: 16, 30, 33 In the past the use of birth control methods including artificial contraception was explicitly condemned by LDS Church leaders. Members were encouraged to have many children by early LDS leaders such as Brigham Young who stated in 1856, "It is the duty of every righteous man and woman to prepare tabernacles for all the spirits ...
The biblical law of being "fruitful" and "multiplying" is viewed as one that applies only to men, and women have no commandment to have children. This is the reason why women are the ones to choose a form of contraception that they wish to use (i.e. spermicide, oral contraception, intrauterine device, etc.), while males don't. [46]
While studying for her M.A., Hahn carried out research into the history of Christian attitudes towards contraception. She discovered that every Christian Church without exception had condemned the practice until 1930, and that some of the most famous Protestant reformers — Luther, Calvin, Zwingli, and Knox — had condemned it strongly. She ...
For couples considering in-vitro fertilisation, the United Methodist Church in its Book of Resolutions states: [11] We call for rigorous standards of informed consent regarding the procedures, the physical and emotional risks, and the associated ethical issues be applied to all reproductive technologies.
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Charles D. Provan, whose book The Bible and Birth Control is routinely cited by Quiverfull adherents as providing an important theological justification for their movement. Provan was mentioned in a November 27, 2006, article about Quiverfull in The Nation. [4] He also authored books and articles on other Christian topics. Before Provan's death ...
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