Search results
Results from the WOW.Com Content Network
Among Christian denominations today, however, there is a large variety of views regarding birth control that range from the acceptance of birth control to only allowing natural family planning to teaching Quiverfull doctrine, which disallows contraception and holds that Christians should have large families. [3] [4]
In her book, Birth Control for Christians: Making Wise Choices, Jenell Williams Paris, who is associate professor of anthropology at Bethel College in St. Paul, reviews the benefits and uncertainties of various birth control methods, and decidedly favors the Fertility Awareness Method (FAM), which is similar to NFP but is different. (Paris is a ...
A package of birth control pills.. Views on birth control in the Church of Jesus Christ of Latter-day Saints have changed over the course of the church's history. Leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) have gone from historically condemning the use of any birth control as sinful, to allowing it in the present day.
As offspring are the right of both the husband and the wife, the birth control method should be used with both parties consent. The method should not cause permanent sterility. [41] The method should not otherwise harm the body. Ahmadiyya Muslims believe birth control is prohibited if resorted to for fear of financial strain. [45]
The existence of artificial methods of birth control predates Christianity; the Catholic Church as well as all Christian denominations condemned artificial methods of birth control throughout their respective histories. This began to change in the 20th century when the Church of England became the first to accept the practice in 1930. [73]
In 1930, the Lambeth Conference issued a statement permitting birth control: "Where there is a clearly felt moral obligation to limit or avoid parenthood, complete abstinence is the primary and obvious method", but if there was morally sound reasoning for avoiding abstinence, "the Conference agrees that other methods may be used, provided that this is done in the light of Christian principles".
Nonetheless, Hindu women do not commonly use surrogacy as an option to treat infertility, despite often serving as surrogates for Western commissioning couples. [ 15 ] [ 14 ] When surrogacy is practiced by Hindus, it is more likely to be used within the family circle as opposed to involving anonymous donors.
References on the history of women in the early Christian Church. Brock, Sebastian and Harvey, Susan, trans. Holy Women of the Syrian Orient, updated edition. Berkeley: University of California Press, 1987. Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1998.