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Hemorrhoids (or haemorrhoids), also known as piles, are vascular structures in the anal canal. [ 7 ] [ 8 ] In their normal state, they are cushions that help with stool control. [ 2 ] They become a disease when swollen or inflamed ; the unqualified term hemorrhoid is often used to refer to the disease. [ 8 ]
In the United States "Rock of Ages" is usually sung to the hymn tune Toplady by Thomas Hastings as revised by Lowell Mason. In the United Kingdom the hymn tune Redhead 76 is most common. This tune is also called Petra, after Peter being referred to as the Rock by Christ, by Richard Redhead. Both tunes circulate in the churches of both countries.
Spell for causing a shabti to do work for a man in the realm of the dead: O shabti, allotted to me, if I be summoned or if I be detailed to do any work which has to be done in the realm of the dead, if indeed any obstacles are implanted for you therewith as a man at his duties, you shall detail yourself for me on every occasion of making arable ...
“External hemorrhoids often feel like a bump, whereas internal hemorrhoids cannot be seen unless they prolapse outside the anal opening,” he says. Common symptoms of hemorrhoids include ...
"Swing Low, Sweet Chariot" is an African-American spiritual song and one of the best-known Christian hymns. Originating in early African-American musical traditions, the song was probably composed in the late 1860s by Wallace Willis and his daughter Minerva Willis, both Choctaw freedmen.
The hymn appeared in the July 1873 issue of Palmer's Guide to Holiness and Revival Miscellany, a magazine printed by Dr. and Mrs. W. C. Palmer of 14 Bible House, New York City. It appeared on page 36 (the last page) with complete text and piano score, and indicated it had been copyrighted by Crosby that year.
O for a Thousand Tongues to Sing" is a Christian hymn written by Charles Wesley. [1] [2] The hymn was placed first in John Wesley's A Collection of Hymns for the People Called Methodists published in 1780. It was the first hymn in every Methodist hymnal from that time until the publication of Hymns and Psalms in 1983. [3]
Ntsikana was born around 1780 to Gaba, a councillor to the western amaRharhabe king, Ngqika and his junior wife Nonabe in the Thyume valley, north of Alice.Ntsikana who belonged to his father's clan, the Cirha clan, was brought up around his mother's kinsmen until he was about five or six. [2]