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The first-born spirit child of God the Father was Jehovah, whom Latter-day Saints identify as the premortal Jesus. [24] [25] [26] Jehovah was a God [27] and was like God the Father in attributes, [28] but he did not have an immortal physical body like God the Father until his resurrection. [29]
The Qur'an recounts the story of when the descendants of Adam were brought forth before God to testify that God alone is the Lord of creation and so only God is worthy of worship [25] and so on the Day of Judgement, people cannot use the excuse that they worshipped others only because they were following the ways of their ancestors.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again, and that by believing/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a gift by God. Those who have been born again, according to Baptist teaching, know that they are "[children] of God ...
In 1843, Smith described both God the Father and God the Son as having distinct physical bodies and the Holy Spirit being a distinct yet incorporeal being, as well: "The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit.
Learn how to download and install or uninstall the Desktop Gold software and if your computer meets the system requirements.
Just before the College Football Playoff kicks off, Dan Wetzel, Ross Dellenger, and SI's Forde provide a final preview of the 12-team bracket. They discuss the potential for five to six different ...
Mother of God, not that the nature of the Word or his divinity received the beginning of its existence from the holy Virgin, but that, since the holy body, animated by a rational soul, which the Word of God united to himself according to the hypostasis, was born from her, the Word is said to be born according to the flesh.