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Christianity and Hellenistic philosophies experienced complex interactions during the first to the fourth centuries. As Christianity spread throughout the Hellenic world , an increasing number of church leaders were educated in Greek philosophy .
Serapis, a Greco-Egyptian god worshipped in Hellenistic Egypt. The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire (c. 300 BCE to 300 CE).
Christianity and Hellenistic religion (2 C, 16 P) P. Pauline Christianity (5 P) Persecution of pagans in the late Roman Empire (2 C, 53 P) S. Septuagint (4 C, 11 P)
Articles concerning the relationship of Christianity and Hellenistic religion, any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire (c. 300 BCE to 300 CE).
Christian asceticism, however, developed a strong feeling against secular studies. As early as the fourth century Martin of Tours finds that men have better things to do than study. There are lettered monks at Lérins , but their scholarship is a relic of their early education, not acquired after their monastic profession.
Hellenism (Greek: Ἑλληνισμός) [a] in a religious context refers to the modern pluralistic religion practiced in Greece and around the world by several communities derived from the beliefs, mythology, and rituals from antiquity through and up to today.
The widespread attempts to reconcile Hellenistic cultural outlets with Christianity were however often questioned and repelled in an outwardly devoutly Christian-dominated culture. The case of Byzantine monk and Hellenistic revivalist Michael Psellos raised serious questions concerning his religious beliefs and the suggestion of their ...
During the period (14th–17th centuries) when ancient Greek literature and philosophy gained widespread appreciation in Europe, this new popularity did not extend to ancient Greek religion, especially the original theist forms, and most new examinations of Greek philosophy were written in a solidly Christian context.