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Each arc measures one lunar day, called a tithi. The time it takes the moon to traverse a particular distance is the length of that lunar day. Ekadashi refers to the 11th tithi, or lunar day. The eleventh tithi corresponds to a precise angle and phase of the waxing and waning moon. In the bright half of the lunar month, the moon will be exactly ...
The people of the region consider Theyyam itself as a channel to a god and they thus seek blessings from Theyyam. In Kerala, Theyyam is performed predominantly in the North Malabar region (consisting of present-day Kasargod , Kannur , Mahe Districts, Mananthavady Taluk of Wayanad and Vadakara and Koyilandy Taluks of Kozhikode ).
In other words, a tithi is a time duration between the consecutive epochs that correspond to when the longitudinal angle between the Sun and the Moon is an integer multiple of 12°. Tithis begin at varying times of day and vary in duration approximately from 19 to 26 hours. [2] Every day of a lunar month is called tithi.
It is celebrated by sisters entertaining their brothers, following the legend of Yamuna, who entertained her brother Yama on the same day. [ 3 ] Nag Nathaiya in Varanasi , which falls on the fourth Tithi of Kartika's bright fortnight, is an ancient festival celebrating the god Krishna 's victory of good over evil.
The concept of karaṇa has originated in this division of the lunar day. Later, when the concept of tithi got established, the concepts of the lunar day time and lunar night time got replaced by the modern artificial concept of half-tithi-s. The works of the Vedāṅga period - Atharva Jyotiṣa and Ṛk-pariśiṣṭa mention the karaṇa-s.
A lunar day is uniquely identified by three calendar elements: māsa (lunar month), pakṣa (lunar fortnight) and tithi (lunar day). Furthermore, when specifying the masa, one of two traditions are applicable, viz. amānta / pūrṇimānta. If a festival falls in the waning phase of the moon, these two traditions identify the same lunar day as ...
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A lunar day or tithi may, for example, begin in the middle of an afternoon and end next afternoon. [50] Both these days do not directly correspond to a mathematical measure for a day such as equal 24 hours of a solar year, a fact that the Hindu calendar scholars knew, but the system of divasa was convenient for the general population.