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Each arc measures one lunar day, called a tithi. The time it takes the moon to traverse a particular distance is the length of that lunar day. Ekadashi refers to the 11th tithi, or lunar day. The eleventh tithi corresponds to a precise angle and phase of the waxing and waning moon. In the bright half of the lunar month, the moon will be exactly ...
In other words, a tithi is a time duration between the consecutive epochs that correspond to when the longitudinal angle between the Sun and the Moon is an integer multiple of 12°. Tithis begin at varying times of day and vary in duration approximately from 19 to 26 hours. [2] Every day of a lunar month is called tithi.
A tithi corresponds to the concept of a lunar day. Tithi have Sanskrit numbers according by their position in the pakṣa, i.e. prathama (first), dvitīya (second) etc. The fifteenth, that is, the last tithi of a kṛṣṇa pakṣa is called amāvāsya (new moon) and the fifteenth tithi of a śukla pakṣa is called pūrṇimā (full moon). [7]
A lunar day or tithi may, for example, begin in the middle of an afternoon and end next afternoon. [50] Both these days do not directly correspond to a mathematical measure for a day such as equal 24 hours of a solar year, a fact that the Hindu calendar scholars knew, but the system of divasa was convenient for the general population.
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On Vaishaka-Krishna-Chaturdashi (14th), the Moon covers this distance within a single solar day; hence this day is a Kshaya tithi and is not marked on the lunisolar calendar. On Jyeshta-Shukla-Dashami (10th), the Moon covers this distance over the start of two solar days; hence this days is an Adhika tithi and is marked twice on the lunisolar ...