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Guru Pema Gyalpo (Wylie: gu ru pad ma rgyal-po, Skt: Guru Padmarāja) of Oddiyana, meaning "Lotus King", king of the Tripitaka (the Three Collections of Scripture), manifests as a child four years after the Mahaparinirvana of Buddha Shakyamuni, as predicted by the Buddha. He is shown with a reddish pink complexion and semi-wrathful, seated on a ...
The tantras state that the guru is equivalent to Buddha, states Berkwitz, and is a figure to worship and whose instructions should never be violated. [12] [13] [91] The guru is the Buddha, the guru is the Dhamma, and the guru is the Sangha. The guru is the glorious Vajradhara, in this life only the guru is the means [to awakening]. Therefore ...
In the Skanda Purana, the Buddha is stated to be one of the incarnations of Vasudeva, [23] and begin enchanting the universe, causing righteousness to dissipate and immorality to prevail: [24] By becoming Buddha, I shall delude by the use of fallacious reasoning and deceit the Asuras who adopting Vedic practices will harass the three worlds.
The Great Stupa at Sanchi, located in Sanchi, Madhya Pradesh, is a Buddhist shrine in India. The Mahabodhi Temple, a UNESCO World Heritage Site, is one of the four holy sites related to the life of the Buddha, and particularly to the attainment of Enlightenment.
Buddhism evolved into a variety of traditions and practices, represented by Theravada, Mahayana and Vajrayana, and spread beyond the Indian subcontinent. While Buddhism declined in India, and mostly disappeared after the 8th century CE due to a lack of popular and economic support, Buddhism is more prominent in Southeast and East Asia.
India has been home to a large number of religious thinkers and spiritualists. The most important of such religious thinkers include Buddha, Guru Nanak, and Mahavira. Buddha and Guru Nanak were the founders of the Buddhist and Sikh religions respectively. Mahavira was the last Jain Tirthankara.
Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. [1]Virupa (Sanskrit: Virūpa; Tib. bi ru pa or bir wa pa, lit. ' ugly one '), also known as Virupaksa and Tutop Wangchuk, was an 8th–9th century Indian mahasiddha and yogi, and the source of important cycles of teachings in tantric Buddhism.
Uddaka Rāmaputta asked the Buddha to take sole leadership of his students and community, but the Buddha preferred to travel on. [2] Following his awakening, the Buddha first thought of Uddaka Rāmaputta as someone who would be able to understand and realize his dharma, but later learned that Uddaka Rāmaputta had already died by that time. [6]