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Einstein also stated he did not believe in life after death, adding "one life is enough for me." [7] He was closely involved in his lifetime with several humanist groups. [8] [9] Einstein rejected a conflict between science and religion, and held that cosmic religion was necessary for science. [10]
5. The world in which we live is not the only one in which we shall live or have lived. 13. There is a scientific (exact) philosophy and theology, which deals with concepts of the highest abstractness; and this is also most highly fruitful for science. 14. Religions are, for the most part, bad—but religion is not.
However, even if we do not know the outcome of this coin toss, we must base our actions on some expectation about the consequence. We must decide whether to live as though God exists, or whether to live as though God does not exist, even though we may be mistaken in either case. In Pascal's assessment, participation in this wager is not optional.
Today’s choices shape the future for children, great-grandchildren and future descendants. For Californians, navigating the landscape of living trusts and wills is paramount in ensuring a ...
The trust of the believers is simply living one day at a time and not worrying what tomorrow will bring you; simply trusting in what God has planned. [9] The trust of the select is trusting God with no motives or desires. It is casting aside all wants. [9] And finally the trust of the select of the select is giving yourself over to God ...
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
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