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Matthew 5:5 is the fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the third verse of the Sermon on the Mount , and also the third of what are known as the Beatitudes .
In the first place, that those very truths, which the others declared, were declared through the operation of the Only Begotten: in the next place, we have received a far greater doctrine from the Only Begotten; viz. that God is a Spirit, and those who worship Him must worship Him in spirit and in truth; and that God is the Father of the Only ...
Thus he argues that swearing by the earth is the same as swearing by God as the earth is "god's footstool", while swearing by Jerusalem is the same as swearing by God as it is his city. [5] Matthew 5:33-5:36 is reiterated in James 5:12: But above all things, my brethren, swear not, neither by heaven, neither by the earth,
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.
The formulation of this verse is known as the Imitatio Dei; a similar verse appears in Luke 6:36. The verse might be modeled on Leviticus 19 :2, which says in the King James Version: "Speak unto all the congregation of the children of Israel, and say unto them, You shall be holy: for I the LORD your God am holy."
God the Son (Greek: Θεὸς ὁ υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
Matthew 5:19 is the nineteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfil it. In this verse he perhaps continues to reinforce this claim.
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