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Orthodox icon of nine orders of angels The ceiling mosaic of the Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The ...
Guido Reni's Archangel Michael Trampling Lucifer, 1636. Archangels (/ ˌ ɑːr k ˈ eɪ n dʒ əl s /) are the second-lowest rank of angel in the Christian hierarchy of angels, put forward by Pseudo-Dionysius the Areopagite in the 5th or 6th century in his book De Coelesti Hierarchia (On the Celestial Hierarchy).
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
Archangel, Guardian angel One of heaven's guardian angel who followed the gatekeeper Kalka'il: Islam: Fifth heaven Kepharel Judaism Archangel Kerubiel: Cherubiel Judaism Cherub Kiraman Katibin: Islam (type) Recorders of human thoughts, acts and feelings Kokabiel: Kabaiel, Kakabel, Kochab, Kochbiel, Kokbiel, Kokhabiel Christianity, Judaism: Watcher
Although these archangels were believed to rank among the heavenly host, no systematic hierarchy ever developed. Metatron is considered one of the highest of the angels in Merkabah and Kabbalah mysticism and often serves as a scribe; he is briefly mentioned in the Talmud [40] and figures prominently in
The abode of the angels, and an exceptional name for a baby girl, Heaven has Germanic roots, though its first use as an English term dates to before 1150. Lailah
The middle dome of heaven was made of saggilmut stone and was the abode of the Igigi. [7] The highest and outermost dome of the heavens was made of luludānītu stone and was personified as An, the god of the sky. [8] [7] The celestial bodies were equated with specific deities.
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