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In its last phase it was enhanced by Herod the Great, the result being later called Herod's Temple. Defining the Second Temple period , it stood as a pivotal symbol of Jewish identity and was central to Second Temple Judaism ; it was the chief place of worship, ritual sacrifice ( korban ), and communal gathering for Jews .
Herod's Palace at Jerusalem was built in the last quarter of the 1st century BC by King Herod the Great of Judea from 37 BC to 4 BC. It was the second most important building in Jerusalem , after the Temple itself, in Herod's day and was situated at the northwestern wall of the Upper City of Jerusalem (the Western Hill abandoned after the ...
Under Herod, the area of the Temple Mount doubled in size. [59] [60] [61] The Temple was the masterpiece of Herod's massive building enterprise, built of white and green marble, and perhaps even blue marble used to portray waves. [45] The building was continuously improved, even after Herod's death and up to its very destruction in 70 CE. [62]
The Antonia Fortress (Aramaic: קצטרא דאנטוניה) [a] was a citadel built by Herod the Great and named for Herod's patron Mark Antony, as a fortress whose chief function was to protect the Second Temple. It was built in Jerusalem at the eastern end of the Second Wall, at the north-western corner of the Temple Mount, and was connected ...
Cleansing of the Temple – Jesus drives the merchants and moneylenders from Herod's Temple. Meeting with Nicodemus. Healing the man blind from birth. "Flevit super illam" (He wept over it); by Enrique Simonet, 1892. c. 30 CE [†]: Key events in the martyrdom of Jesus which took place in Jerusalem. Palm Sunday (Jesus enters Jerusalem as the ...
The great effort invested in the construction of the Royal Stoa is a testimony of its immense importance to Herod and his status on the Temple Mount. [ 4 ] [ 17 ] Unlike his predecessors, the Hasmonean kings who had also served as High Priests , Herod was not of the priestly caste and was therefore unable to participate in priestly rituals.
The term "Second Temple" describes the temple described in the Bible as having been built after the accession of Cyrus the Great to the throne of the Persian Empire in 559 BCE made the re-establishment of the city of Jerusalem and the rebuilding of the Temple possible. [18] The physical evidence for the existence of this Temple is extensive.
The Talmud deduces that it was built into the north wall of the Temple in Jerusalem, half inside the sanctuary and half outside, with doors providing access both to the temple and to the outside. The chamber is said to have resembled a basilica in appearance, [ 50 ] having two entrances: one in the east and one in the west.