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Jain (/ ˈ dʒ eɪ n /) is the title and name given to an adherent of Jainism. The term has its origin in the Sanskrit term jina ("conqueror" or "victor"). The term has its origin in the Sanskrit term jina ("conqueror" or "victor").
List of tirthankaras. 2 languages. ... This article lists, in chronological order, the names, signs, colors etc. of the 24 Tirthankaras in Jainism. [1] [2] [3] [4]
This is a list of Jain ascetics. The list include the names of ascetics who are known for their contributions to Jain philosophy and Jainism in general. Indrabhuti Gautama; Bhadrabahu, c. 4th century BCE. Last acharya of undivided Jain sangha. Kundakunda- 1st century BCE [1] Sudharma Swami; Umaswami- Author of the Jain text, Tattvarthsutra
This is a list of ancient Jains. Name Occupation Works Period Location Citation Konguvelir: Poet: Perunkathai: 678 CE [1] Thiruthakkatevar: Poet:
Tirthankara images at Siddhachal Caves inside Gwalior Fort. Jain texts propound that a special type of karma, the tīrthaṅkara nama-karma, raises a soul to the supreme status of a Tīrthaṅkara. The Tattvartha Sutra, a major Jain text, lists 16 observances that lead to the bandha (bondage) of this karma: [18] Purity of right faith; Reverence
Pandya dynasty (6th century BCE - 1345 CE) Some rulers were Jains though not all. Maurya dynasty (322-184 BCE) Mahameghavahana dynasty (250s BCE – 5th century CE) Gupta Dynasty (240 CE - 579 CE) Vakataka dynasty (250 CE - 510 CE) Kadamba Dynasty (345–525 CE) Western Ganga Dynasty (350 CE – 1000) Chalukyas of Badami (543 CE - 753 CE)
Jain philosophy can be described in various ways, but the most acceptable tradition is to describe it in terms of the Tattvas or fundamentals. [2] Without knowing them one cannot progress towards liberation. They are: Jīva - Souls and living things; Ajiva - Non-living things; Asrava - Influx of karma; Bandha - The bondage of karma
In Jainism, godliness is said to be the inherent quality of every soul.This quality, however, is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of Unlimited bliss, Unlimited knowledge (kevala jnana), Unlimited power and Unlimited perception are regarded as God in Jainism.