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Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice. [2] Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung.
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and sanctifying the day with prayer." [4] The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the ...
Similar methods of prayer in use in the Catholic Church are recitation, as recommended by John Cassian, of "O God, come to my assistance; O Lord, make haste to help me" or other verses of Scripture; repetition of a single monosyllabic word, as suggested by the Cloud of Unknowing; the method used in Centering Prayer; the method used by The World ...
Pope Benedict led an ecumenical prayer service at the Basilica of Saint Paul Outside the Walls, a traditional site for such celebrations, on the evening after the encyclical was published. Presiding at vespers, he said in his homily: "God is love. On this solid rock the entire faith of the church is based." [18]
Orthodox Marian devotions are well-defined and closely linked to liturgy, while Roman Catholic practices are wide-ranging—they include multi-day prayers such as novenas, the celebration of canonical coronations granted by the Pope, the veneration of icons in Eastern Christianity, and pious acts which do not involve vocal prayers, such as the ...
Saint John Vianney, the patron saint of parish priests, composed his prayer to Jesus in the 19th century. The prayer reflects Vianney's deep religious feelings, which were praised by Pope John XXIII in his encyclical Sacerdotii nostri primordia in 1959: "The thing that keeps us priests from gaining sanctity"—the Cure of Ars used to say— "is thoughtlessness.
[2] [3] She was a Polish religious sister of the Congregation of the Sisters of Our Lady of Mercy and canonized as a Catholic saint in 2000. [4] Kowalska stated that she received the prayer through visions and conversations with Jesus, who made specific promises regarding the recitation of the prayers. [2]
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